Posted: October 6th, 2009 by Militant Libertarian
“Government is an agency of force which can and must be employed against every deviationist. And this is only to say again that the government must oppose the individual. Therefore the “good” man in government is like a priest with a machine gun. The mechanism does the harm. The man who operates it merely pulls the trigger.” ~Robert LeFevre, The Nature of Man
Every two years in this country there exists a mania we call elections where those involved in the electoral process work endless hours and spends billions of dollars in an effort to put “good” men/women into elected offices. This, each person believes, will improve/change the government apparatus and everyone will be better served. This is analogous to believing that if one could place the right person on my Harley it would perform the tasks of a dump truck. The machine (government) can only accomplish that which it was designed to do: all governments, in their evolutionary process, eventually turn on their progenitors; the machine eventually rules the individual, no matter what “safeguards” have been put in place.
Nowhere is that more evident than where we are today in this country. No matter who is elected to operate the machine, the machine continues in its quest to destroy all it considers adversarial to the goal of total control and domination.
The writings of LeFevre tell us that man has long been fascinated by the phenomenon of the government apparatus and seeks to rationalize the continued corruption with one of two explanations. Either the people elected to run the machine were/are evil, or if the proper “safeguards” had been installed, “they would have escaped the evil their government was busily engaged in inflicting upon them.” I believe this perfectly describes our present dilemma, for those who voted for Obama wonder at how the campaign promises he made have been forgotten or the changes made were not what they expected. The opposition believes Obama to be an evil person. No matter how evil a person might be, as an individual they are unable to visit such tremendous evil on the world, without the power government provides. In turn, electing “good” people to run a gangster device will never deliver the hoped for product. LeFevre asks the question: “…then how does it happen that so many administrations of good men have been able to do so many evil and harmful things to their subjects?” As a country, we widely differ on exactly what administration has been good or bad. There are millions who believed George W. Bush to have been a “good” president, while millions believe Obama to be accomplishing “good” things, yet both have visited tremendous evil on the world, including their own supporters.
Individuals in this world have less freedom, are more and more controlled and coerced by government and continue to be robbed of the fruits of their labor, yet all this has occurred under the administrations of the “best” our country has to offer each election cycle, from both sides of the political spectrum. Isabel Patterson in her book, The God of the Machine, provides what she believes to be the answer. “…What good does it do to have a saint of every conceivable virtue operating a guillotine? Personally, the man may be above reproach. He may have the highest of morals and ethics. He may be imbued with a passion for doing good. But the mechanism he is hired to operate cuts off heads. He may dislike to cut off heads. He may weep with true sorrow whenever a head falls into the basket. But he was hired to pull the rope that lets the knife drop. And when it comes down, off comes the head. That is the way the tool works.”
This methodology is, in part, accomplished with government’s admonishment there is a higher purpose in life than being an individual. Ironically, this rebuke always comes around to serving the machine. John F. Kennedy said to “ask not what your country can do for you – ask what you can do for your country.” It was not the country we were being asked to put foremost in our lives, but the machine. The government and its willing shills in the media and academia have been able to cloud the difference between the country and the government so that in the minds of many, they are inseparable. That is why, in today’s world, all who oppose the machine have been deemed “domestic terrorists.” The spirit of individuality, or just wanting to be left alone, cannot be allowed to flourish, but must always be seen as the enemy and therefore destroyed.
People create government to control that which they fear. The machine enjoys its continued growth and strength to the spirit of fear among the people. Different people fear different things; in a great number of instances that fear is of people who think or act differently or ideas with which they disagree. The machine therefore evolves into a mechanism that seeks control over everyone and everything. Limited government is an illusion. Safeguards put in place to limit the scope and range of government are gradually eliminated as more fearful entities appear, or are created, requiring continued growth of the machine. Franklin was correct; trading freedom for security leaves the people with neither. The constant meddling in the affairs of other countries produces enemies of the machine and are converted into objects of fear for the people. Here we have the vicious cycle; more enemies require a larger and more powerful machine, which produces more and more enemies to fear.
Individualism and the wish to just be left alone by those who do not wish to control others is the mortal enemy of the machine. If the individual can exist without this desire to control others or seek power over them, the need for the machine no longer exists. The government machine’s survival depends on convincing the people that the anointed among them, selected during the electoral process, can indeed take the government back to a less intrusive and more friendly status. Throughout our history, this has never happened.
People decide to become involved in government for basically two reasons. They either want the power and control over others and the wealth that brings, or they believe by becoming involved in government they can limit the power of the machine. These folks, no matter how well intentioned, become the “priest with a machine gun.” The machine continues to control and destroy the lives of others, while the “good” person in government pulls the trigger.
The machine will continue to create items of fear for the people. The fear of an economy going bad brings on illegal bailouts and controls of the economy that have the opposite effect intended and provide untold riches to supporters of the machine. This creates more fear among the people and enlarges the machine. The fear of being unable to pay for needed medical care creates fear that could give the government vast control over the people and their remaining money. The fear of the dreaded Communist, Muslim or person of different skin pigmentation, creates fear in the people and grows the machine’s arm of oppression: the military, law enforcement and the new scourge of private contractors. The fear of a pandemic in the form of some new exotic disease (created in a laboratory) brings the ability to control the masses with unneeded and potentially harmful forced vaccinations. When the machine seeks unparalleled growth, it creates false flag events to terrorize the population, bringing on new and more terrible laws and regulations, again to eliminate its greatest threat, the individual.
The machine has legions of faithful followers who willingly steal, intimidate and even kill for their paychecks, monies stolen by the machine from the production of their victims through intimidation and threat. These people are nothing but whores who care not for any oath they might have taken, but instead enjoy their unlimited, unrestrained power over their fellow citizens. These people will come after your guns, violate your rights, force you to be inoculated with harmful vaccines, steal your money and private property and place you in a detention facility if you dare resist, and be proud of the accomplishment. These people are not elected, but will always remain the real force of the government machine. Those elected to public office become the easily replaceable figurehead. It is accomplished every election cycle.
History teaches the machine always collapses under its own weight and corruption. Its loyal supporters are rewarded for their service with executions. The question is: how many freedom loving, liberty-seeking individuals must give up their freedom and/or their lives before this happens?
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